The Warrior Creed
Wherever I am,
Anyone in need has a friend.
Whenever I return home,
Everyone is happy I am there.
History of the Ninja
adapted from "Ninpo: Living and Thinking as a Warrior" © 1988 Jack Hoban
3 Ninjas. Mighty Morphin Rangers. Teenage Mutant Ninja Turtles. Beverly Hills Ninja.
Children have a fascination with the mysterious Ninja warriors of ancient Japan. Every
Halloween they go trick-or-treating as Ninja - dressed in black, wearing hoods and
sporting plastic Ninja swords. Fortunately the image of the Ninja in our society today
is shifting to a more accurate depiction than the sinister henchman image of the 1980s.
Ninja were not evil assassins who killed for fun. Ninja did engage in guerrilla warfare
and espionage when necessary, but for the most part they were ordinary people who
developed certain skills in order to survive the difficult times in feudal Japan's
"Ninjutsu" is usually translated as the "art of stealth." The Japanese character,
"nin" (also translated as "shinobi") has many meanings, such as perseverance, endurance,
and sufferance. The term Ninjutsu is most commonly used to refer to the specific
methods and techniques used by the Ninja. Ninjutsu as a way of life didn't happen
overnight. It developed over the course of many years. The name Ninjutsu itself didn't
come about until several generations after the Ninja lifestyle began.
Ninjutsu was created in central Honshu (the largest of the Japanese islands) about
eleven hundred years ago. It was developed by mountain-dwelling families in an area not
unlike the American Appalachians, where the terrain is rugged and remote. Ninja
families were great observers of nature. They felt a close connection to the Earth,
similar to the Native Americans, and their lifestyle was one that lived according to
the laws of Nature, not against it. Ninja were also very spiritual people, and their
beliefs became an integral part of Ninjutsu.
One of the spiritual influences was Shinto, "the way of the kami." Kami is the Japanese
word for "god" or "deity." It implies, however, a feeling for a sacred or charismatic
force, rather than a being. The early Japanese regarded their whole world: the rivers,
mountains, lakes, and trees, to have their own energy and spirit.
Another spiritual influence on the Ninja was Mikkyo. Mikkyo, for the Ninja, was not a
religion as much as it was a method for enhancing personal power. These methods included
the use of secret words and symbols to focus their energy and intentions toward
It is generally accepted that the methods found in Ninjutsu originated outside of Japan.
After the fall of the T'ang dynasty in China, many outcast warriors, philosophers, and
military strategists escaped to Japan to avoid punishment by the new Chinese rulers. It
is believed that Ninja families were exposed to many of these exiled people's
sophisticated warrior strategies and philosophies over the centuries, helping to
influence and shape what became Ninjutsu.
The Ninja were also very much influenced by a group of people called Shugenja, who
roamed the same mountainous sections as the Ninja. The Shugendo method of spiritual
self-discovery consisted of subjecting oneself to the harsh weather and terrain of the
area in order to draw strength from the earth itself. They would walk through fire,
stand beneath freezing waterfalls, and hang over the edges of cliffs in an effort to
overcome fear and assume the powers of nature.
It would be incorrect to say that these three spiritual methods were the actual roots
of Ninjutsu, but there is little doubt that they were a large influence. Ninjutsu was
and is a separate philosophy.
The Ninja were not particularly warlike, yet they were constantly harassed by the
ruling society of Japan. They were routinely subjected to unfair taxation and religious
persecution. The Ninja eventually learned to act more and more efficiently in their own
self-defense. They used their superior knowledge of the workings of nature, as well as
specific military techniques passed down through the years, as weapons against the
numerically superior government armies. They used any ruse, harbored any superstition,
and employed any strategy to protect themselves. If necessary, they would use devious
political manipulations to ensure peace.
There were as many as seventy or eighty Ninja clans operating in the Koga and Iga
regions of Japan during the height of Ninja activity. Most of these Ninja were
descendants of, or were themselves, displaced samurai. Therefore, they operated on the
sidelines of the political schemes of the government. Sometimes a Ninja family would
use its military or information-gathering resources to protect its members from
becoming victims in a power play between competing samurai clans. Occasionally, a Ninja
family would support one faction over another, if they felt it to be to their advantage.
As with any society, there were renegades who misused the training they received.
Occasionally, "Ninja" would rent themselves out for espionage or assassination work.
Unfortunately these outcasts have become the stereotype of the "evil ninja" that we see
today in the media. They were, however, a minority. The average Ninja worked very much
in conjunction with his family and community goals.
Ninja were not always primarily soldiers. Of course, certain Ninja operatives, or genin,
were trained from childhood as warriors. But this training was usually precautionary.
Genin Ninja knew that they might be called to help protect the community at some future
time, but, they often spent most of their lives as farmers or tradespeople. Ninja
intelligence gatherers sent to live in the strongholds of potential enemies were rarely
required to act openly.
If an operative was called to action it was as a result of a carefully plotted, and
usually desperate, plan. The genin would be contacted and assigned a mission by his
chunin superior. The chunin, or middle man, was a "middle-man" between the jonin family
leader and the operative. Jonin made all philosophical and long-range strategic
decisions for the clan. Often, the identity of the jonin was kept secret from chunin
and genin, alike. Of course certain historical periods required more secret activity
Eventually this activity virtually died out altogether but the legacies, in some cases,
The Roots of Ninjutsu
Although there has been an evolution of Ninjutsu as a life philosophy over the
centuries, the fundamental principles have remained virtually unchanged. Togakure
ryu Ninjutsu is more than 800 years old. Except for a relatively short period of
notoriety prior to the reign of the Tokugawas, the art lived quietly in the hearts
of just a few people. The Ninja were a separate society from the urban centered
ruling class and the non-privileged classes which served them. Consider the gulf
that must have existed between the new American government and the American Indians
during the first 125 years following the signing of the Declaration of Independence.
Although this is an incomplete and potentially misleading analogy, it may give you
a better understanding on how Ninjutsu may have developed as a counterculture to
the samurai-dominated Japanese society.
For hundreds of years Ninja families lived in the mountains, practicing their
esoteric methods of approaching enlightenment through gaining an understanding of
the basic laws of nature. History had taught them that they must be prepared to
protect their family and their lifestyle. They perfected a system of martial arts
that has earned them the reputation for being the most amazing warriors the world
has ever known. It is this reputation that initially attracts most people.
The Ninja's reputation is put into a better perspective when some facts are brought
to light. First, Ninja were not wizards or witches, of course, but ordinary men and
women with a unique and misunderstood philosophical viewpoint. This philosophy
became a very important part of their combat method. Hence, we refer to our art as
Ninpo, the "po" suggesting "a higher order", or "encompassing philosophy." The
samurai approach to combat was called bushido; it evolved from a general set of
guidelines for the gentleman warrior into a formal discipline. The Ninja philosophy,
though sharing many of the same values as the original samurai, evolved along a
different cultural path.
The Ninja's sometimes devious tactics were seen by some as cowardly and disgusting.*
From the Ninja point of view, however, guerrilla warfare versus a numerically
superior force was plain good sense. The Ninja were outnumbered, as a rule, so they
had to use unusual methods if they ever hoped to survive. Nevertheless, victory was
not always ensured. Japanese history books tell of instances of entire Ninja clans
Many times, however, the unusual methods did succeed. Without a working knowledge
of the Ninja philosophy, their opponents were unable to figure out the Ninjutsu
strategies. The Ninja only seemed like wizards.
Second, stories which have created the modern image of the Ninja as thoughtless
criminals, were written after the fact by historians who were sympathetic to the
samurai point of view. Since Ninja were not bushi (followers of the samurais'
strict code of martial ethics) they were looked down upon as being uncivilized.
Third, the exaggerations of Ninja abilities were started by the Ninja themselves as
a deterrent to outside interference. The demonstrated prowess of the Ninja as
warriors, as well as the fact that they were such a closed and uncommunicative
society, combined to create an opportunity for them to exaggerate their own skills
and surround themselves with an eerie cloak of mystery. It is very easy to be
frightened of something that is not understood. Thus, this frightening and
supernatural mystique was born.** If, however, it was merely the guerrilla tactics
of the Ninja that were useful, the lore of the Ninja would not be of interest to
the wide range of people who enjoy practicing Ninjutsu today. Far more than stealth
or assassination techniques, Ninpo, or the essence of the Ninja's outlook, is a
physical, emotional, and spiritual method of self-protection from the dangers that
confront those on the warrior path to enlightenment.
* During the American Revolution, British Red Coats, accustomed to marching to
battle in orderly phalanxes, were decimated by camouflaged Green Mountain Boy
guerrilla forces shooting from behind trees. The Red Coats must have felt the
same way. America won the war, however, so our history books do not stress the
British side of the story.
** In Viet Nam, many American soldiers were "spooked" by the thick, black
jungles of Southeast Asia, and an enemy that was everywhere, yet never there.
Thus the Viet Cong were able to use guerrilla tactics with great success. The
Ninja, over the course of many centuries, made an art out of preying on the
irrational fears and superstitions of their enemies.